Kazuo Ishiguro published this book, to great acclaim, before his popular success The Remains of the Day. For a while it seemed to me that the narrator was going to be the same kind of character as the other book’s narrator, and that the story was going to be an equally painful look backwards at the life of a person who failed to do the proper thing at the crucial time.
This book is set in Japan in the years that followed the end of World War II. The narrator, Masuji Ono, is a successful retired artist, the mysterious nature of whose work is a problem for the reader to figure out throughout the book.
Like The Remains of the Day, this book is written in the first person, in a stilted and distant manner, as if the narrator is describing someone else. In one scene this style seems to be a way for Ono to detach himself from the strong emotions he is remembering, and it has the striking effect of heightening the drama for the reader. “I suppose I remained silent for some moments,” he writes. “I must have stood up at around this point, for when I next spoke, I recall I was standing across the room from him, over by the veranda screens.”
For all his scientific detachment, it appears that others do not see Ono the way he sees himself. Ishiguro is a genius of progressive disclosure; what you learn through circular digressions is continually surprising and never absolutely satisfying. What is said and what is not said are equally important.
One remarkable thing about the book is the multiple story lines that repeat and subtly echo each other. Ono is working through the problem of his past at the same time he is facing the problems of his adult daughters’ lives moving forward. And his reflections on his time both as a student and a teacher present a subtly contrasting recapitulation of themes. As he related to his teachers when he was young, so he realizes his students must have related to him when he taught. Some of the dialogues seemed fuguelike within themselves, in their repetition and elaboration of phrases.
The artistry of the writing is apt for the main problem that the narrator explores: the nature of art. Is it enough to flawlessly depict the “floating world” of momentary pleasure? In a crucial conversation Ono and one of his teachers debate the opinion of another artistic friend: “The best things, he always used to say, are put together of a night and vanish with the morning,” says the teacher. Can art be good or bad morally, as well as technically and aesthetically good or bad? How does it serve society?
It was a sad book in many ways, but there was also happiness and humor. I enjoyed the story of a man’s interesting life, the fascinating interplay between the generations, the description of postwar Japan’s collective sorrow, and the philosophical debates about art.